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{{Unreferenced|biography|date=April 2007}}[[Image:Hsu yun2.jpg|float|right|220px|Hsu Yun in 1952, at the age of 113]]Venerable Master '''Hsu Yun''' ([[Traditional Chinese]]: 虛雲大師, [[Simplified Chinese]]: 虚云大师, [[Pinyin]]: Xū Yún Dà Shī, "empty cloud") ([[1840]]-[[1959]]) was a renowned [[Chán]] master and one of the most influential [[Buddhism|Buddhist]] teachers of the [[Nineteenth century|19th]] and [[Twentieth century|20th]] centuries. Although many aspects of his life (particularly his great [[longevity]]) are disputed by historians and [[Chán]] scholars, this article attempts to give an accurate biography, based largely on his own writings and those of his colleagues and successors in [[Dharma]]. <ref>Venerable Master Hsuan Hua (1983,1985). ''A Pictorial Biography of the Venerable Master Hsu Yun - Vol.1 and Vol.2 (2nd edition 2003)''. San Francisco: Buddhist Text Translation Society, 1983, 1985. ISBN 0917512405 . </ref> <ref>Upasaka Lu K'uan Yu (Charles Luk) (1964). "Master Hsu Yun Brief Biography", ''The Mountain Path'', Vol. 1, October 1964, No. 4.</ref><ref>Richard Hunn (ed.), translated by Charles Luk (1974). ''Empty Cloud: the Autobiography of the Chinese Zen Master Hsu Yun''. Rochester: Empty Cloud Press. Shaftesbury: Element Books, 1988 (revised). 
</ref>

==Early life==
Ven. Master Hsu Yun was born on April 26th in [[Fukien]], in [[Imperial China#The Qing Dynasty|Imperial China]]. After his mother died during childbirth, he was [[adoption|adopted]] and made heir to his childless uncle. Ultimately, his grandmother decided he should take two wives, to continue both lines of the family.

His first exposure to Buddhism was during the [[funeral]] of his grandmother. Soon afterward he began reading the [[Sutra]]s, and later made a pilgrimage to [[Nanyo]]. When he was fourteen years old, he announced that  he wished to renounce the material world in favour of monastic life. His father did not approve of Buddhism and had him instructed in [[Taoism]] instead. He found two girls to be his wives. Hsu Yun lived with them, but did not consummate either marriage. From the start, Hsu Yun was dissatisfied with Taoism, which he felt could not reach the deeper truths of existence. He secretly studied the sutras and taught [[Dharma]] to his wives.

When he was nineteen, Hsu Yun fled with his cousin F.U. Kuo to Kushan [[monastery]]. It was here that his head was shaved and he received ordination as a [[monk]]. When his father sent agents to find him, Hsu Yun concealed himself in a [[grotto]] behind the monastery, where he lived in austere [[solitude]] for three years. At the age of twenty-five, Hsu Yun learned that his father had died, and his stepmother and two wives had entered a [[nunnery]]. 

{{buddhism}}
During his years as a [[hermit]], Hsu Yun made some of his most profound discoveries. He visited the old master Yung Ching, who encouraged him to abandon his extreme asceticism in favor of temperance. He instructed the young monk in the sutras and told him to be mindful of the [[koan]], "Who is dragging this corpse of mine?" In his thirty-sixth year, at the encouragement of Yung Ching, Hsu Yun went on a seven-year pilgrimage to [[Mount Putuo|P'u T'o Island]] off the coast of [[Ningpo]], a place regarded by Buddhists as the [[bodhimandala]] of [[Avalokiteshvara]]. He went on to visit the monastery of King [[Asoka]], and various other Chán holy places.

== Middle Age ==
At age forty-three, Hsu Yun reflected on his achievements. He regretted his abandonment of his family, and went on a pilgrimage to the [[Mount Wutai]] of the northwest, the bodhimandala of [[Manjushri]]. Here, he prayed for the [[rebirth]] of his family members in the [[Pure Land]]. Along the way, Hsu Yun is said to have met a beggar called Wen Chi, who twice saved his life. After talking with the monks at the Five-Peaked Mountain, Hsu Yun came to believe that the beggar had been an incarnation of Manjushri.

Having achieved singleness of mind, Hsu Yun traveled west and south, making his way through [[Tibet]]. He visited many monasteries and holy places, including the Potala, the seat of the [[Dalai Lama]], and Tashi Lunpo, the monastery of the [[Panchen Lama]]. He traveled through [[India]] and [[Ceylon]], and then across the sea to [[Burma]]. During this time of wandering, Hsu Yun felt his mind clearing and his health growing stronger. 

Hsu Yun composed a large number of poems during this period.

== Old Age and Enlightenment ==
After returning to China, the fifty-five year-old Hsu Yun stayed at the monastery of Gao Ming (now [[Gaoming temple]], 高旻寺) at [[Yangzhou]], where he studied the sutras. One day he slipped and fell in a river, and was caught in a fisherman's net. He was carried to a nearby temple, where he was revived and treated for his injuries. Feeling ill, he nevertheless returned to Yangzhou. When asked by Gao Ming whether he would participate in the upcoming weeks of meditation, he politely declined, without revealing his illness. The temple had rules that those who were invited had to attent or else face punishment. In the end, Gao Ming had Hsu Yun beaten with a wooden ruler. He willingly accepted this punishment, although it worsened his condition. 

For the next several days, Hsu Yun sat in continuous meditation. In his autobiography, he wrote: "[in] the purity of my singleness of mind, I forgot all about my body. Twenty days later my illness vanished completely. From that moment, with all my thoughts entirely wiped out, my practice took effect throughout the day and night. My steps were as swift as if I was flying in the air. One evening, after meditation, I opened my eyes and suddenly saw I was in brightness similar to broad daylight in which I could see everything within and without the monastery..." Soon, Hsu Yun claimed to have achieved [[bodhi|enlightenment]], which he described as being like "waking from a dream".

From that time until his death, Hsu Yun worked as a [[bodhisattva]], teaching the precepts, explaining sutras, and restoring old temples. He worked throughout [[Asia]] and did not confine himself to one country. His large following was spread across [[Burma]], [[Thailand]], [[Malaya]], and [[Vietnam]], as well as [[Tibet]] and [[China]]. Hsu Yun remained in China during [[World War II]] and following the rise of the [[People's Republic of China]], rather than retreat to the safety of [[Hong Kong]] or [[Taiwan]].

Shortly before his death, Hsu Yun requested of his attendant: "After my death and [[cremation]], please mix my ashes with [[sugar]], [[flour]] and [[cooking oil|oil]], knead all this into nine balls and throw them into the river as an offering to living beings in the water. If you help me to fulfill my vow, I shall thank you for ever." He died the following day on October 13th, [[1959]], reputedly at the age of one hundred and twenty.

== Significance ==
Hsu Yun was one of the most influential Chán masters of the past two centuries, and arguably the most important in modern Chinese history. Unlike Catholicism and other branches of Christianity, there was no organization in China that embraced all monastics in China, nor even all monastics within the same sect. Traditionally each monastery was autonomous, with authority resting on each respective abbot. This changed with the rule of the Communist Party. In 1953, the [[Buddhist Association of China|Chinese Buddhist Association]] was established at a meeting with 121 delegates in Beijing. The meeting also elected a chairman, 4 honorary chairmen, 7 vice-chairmen, a secretary general, 3 deputy secretaries-general, 18 members of a standing committee, and 93 directors. The 4 elected honorary chairmen were the [[Dalai Lama]], the [[Panchen Lama]], the [[Grand Lama of Inner Mongolia]], and Hsu Yun himself. <ref>Holmes, Welch (1961). "Buddhism Under the Communists", ''China Quarterly'', No.6, Apr-June 1961, pp. 1-14. </ref>.

{{MahayanaBuddhism}} 

Though Chán is less well known in the West compared to [[Japan]]ese [[Zen]], the teachings of Hsu Yun have persisted within [[Asia]], and he is still a major figure of [[Pure Land Buddhism]] in [[East Asia]]. Outside of China, the influence of his teachings is strongest in [[Southeast Asia]], particularly  in [[Vietnam]] and [[Myanmar]], as well as the [[Americas]], where his teachings were transmitted through well known monastic students such as Venerable [[Hsuan Hua]] and Venerable Jy Din Shakya.

== References ==
{{reflist}}

== External links ==
*[http://www.advite.com/sf/life/life4-2.html "A Recollection of My Causes and Conditions with Ven. Yun" on the memorial website for Ven. Master Hsuan Hua.]
*[http://www.tantra.co.nz/tantrahome/spirituallibrary/chanmaster.htm "Ch'an Master Hsu Yun" by Upasaka Lu K'uan Yu (Charles Luk)] 
*[http://hsuyun.budismo.net List of books on the life and teachings of Master Hsu Yun].
*[http://hsuyun.org Zen Buddhist Order of Hsu Yun founded by Grandmaster Jy Din Shakya.] 
*[http://www.lvlohans.com/ Lohan School of Kung Fu]. In the lineage page, there is a reference to Jy Din and the teachings of Hsu Yun.

[[Category:1840 births]]
[[Category:1959 deaths]]
[[Category:Zen Buddhist monks and priests]]

[[es:Xu Yun]]
[[zh:虚云]]