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'''Deterritorialization''' is a [[concept]] created by [[Gilles Deleuze]] and [[Félix Guattari]] in ''[[Anti-Oedipus]]'' (1972), which, in accordance to Deleuze's desire and [[philosophy]], quickly became used by others, for example in [[anthropology]], and transformed in this reappropriation. Deleuze and Guattari encouraged this use of their concepts in other senses than that they were "originally created for", since they didn't believe in this conception of an "original sense", which could be more or less related with [[Phenomenology (philosophy)|phenomenology]]. Deleuze said, for example, that the people who had best understood the ''Anti-Oedipus'' were persons that were neither (university) philosophers nor psychoanalysts. He particularly liked a letter sent to him by an [[origami]]-maker, who had seen new inspiration in the book ''Le Pli'' (''The Fold'').

==Common sense==
Deterritorialization may mean to take the control and order away from a land or place (territory) that is already established. It is to undo what has been done. For example, when the [[Spain|Spanish]] [[Hernán Cortés|conquered]] the [[Aztecs]], the [[Spain|Spanish]] eliminated many [[symbols]] of [[Aztec]] [[beliefs]] and [[rituals]]. [[Reterritorialization]] usually follows, as in the example when the Spanish replaced the traditional structures with their own beliefs and rituals.  Another example of deterritorialization and subsequent [[reterritorialization]] can be seen in [[Hitler]]’s propaganda campaign that lead to [[World War II]].  He had books banned and burned which contradicted his values and then replaced them with his own.

==Deleuze & Guattari's use of the concept==
[[Deleuze]] and [[Guattari]] use deterritorialization to designate the freeing of labor-power from specific means of production.  For example, English peasants were banished by the [[Enclosure Acts]] (1709–1869) from common land when it was enclosed for private landlords.

More generally, deterritorialization can describe any process that decontextualizes a set of relations, rendering them [[virtual]] and preparing them for more distant actualizations. In ''Anti-Oedipus'', the obvious parallel example of economic deterritorialization is psychic deterritorialization. Deleuze and Guattari praise Freud for liberating psychic energy with the idea of libido. They criticize him for reterritorializing libido onto the terrain of a specific [[Oedipus complex|Oedipal drama]].

''[[A Thousand Plateaus]]'' (1980) distinguishes between  [[relative] and an [[absolute]] deterritorialization. Relative deterritorialization is always accompanied by reterritorialization, while positive absolute deterritorialization is more alike to the construction of a "[[plane of immanence]]", akin to [[Spinoza]]'s  [[ontological]] constitution of the world {{Ref|Negri}}. There is also a negative sort of absolute deterritorialization, for example in the [[subjectivation]] process (''the face'').

==Use in anthropology==
When referring to culture, anthropologists use the term '''deterritorialized''' to refer to a weakening of ties between culture and place.  This means the removal of cultural subjects and objects from a certain location in space and time.  It implies that certain cultural aspects tend to transcend specific territorial boundaries in a world that consists of things fundamentally in motion.

Although this refers to culture changing, it does not mean that culture is looked at as an evolving process with no anchors.  Also, often when one culture is changing, it is because another is being reinserted into a [[cultural difference|different culture]].  For example, when a new area of the world gains access to the internet, the community also gains access to every other community that has access to the internet.  At that moment the deterritorializing process begins as the local culture is enveloped by the global community.  Here, deterritorialization and [[reterritorialization]] are seamlessly conjoined; [[reterritorialization]] occurring immediately after, as the local community becomes a part of the global culture.  This relates to the idea of a [[globalization]] of culture.  In this process, culture is simultaneously deterritorialized and reterritorialized in different parts of the world as it moves.  As cultures are uprooted from certain territories, they gain a special meaning in the new territory which they are taken into.

==See also==
{{Portal|Philosophy}}
*[[Critical theory]]
*[[Empire (book)|''Empire'']]
*[[Fleet in being]], a naval example of a "vector of deterritorialization", according to Deleuze & Guattari quoting [[Paul Virilio]]
* [[Gilles Deleuze]]
*[[Plane of immanence]]

==Endnotes==
#[[Antonio Negri]], [http://www.upress.umn.edu/Books/N/negri_savage.html ''The Savage Anomaly: The Power of Spinoza's Metaphysics and Politics''], Translated by [[Michael Hardt]]. University of Minnesota Press, 1991.

==Sources==
* [[Gilles Deleuze]] and [[Félix Guattari]]. 1972. ''[[Anti-Œdipus]]''. Trans. Robert Hurley, Mark Seem and Helen R. Lane. London and New York: Continuum, 2004. Vol. 1 of ''[[Capitalism and Schizophrenia]]''. 2 vols. 1972-1980. Trans. of ''L'Anti-Oedipe''. Paris: Les Editions de Minuit. ISBN 0826476953.
* ---. 1980. ''[[A Thousand Plateaus]]''. Trans. [[Brian Massumi]]. London and New York: Continuum, 2004. Vol. 2 of ''[[Capitalism and Schizophrenia]]''. 2 vols. 1972-1980. Trans. of ''Mille Plateaux''. Paris: Les Editions de Minuit. ISBN 0826476945.
* [[Félix Guattari|Guattari, Félix]]. 1984. ''Molecular Revolution: Psychiatry and Politics''. Trans. Rosemary Sheed. Harmondsworth: Penguin. ISBN 0140551603.
* ---. 1995. ''Chaosophy''. Ed. Sylvère Lotringer. Semiotext(e) Foreign Agents Ser. New York: Semiotext(e). ISBN 1570270198.
* ---. 1996. ''Soft Subversions''. Ed. Sylvère Lotringer. Trans. David L. Sweet and Chet Wiener. Semiotext(e) Foreign Agents Ser. New York: Semiotext(e). ISBN 1570270309.
*[[Inda]], Jonathon, Xavier.  The Anthropology of Globalization.
* [[Brian Massumi|Massumi, Brian]]. 1992. ''A User's Guide to Capitalism and Schizophrenia: Deviations from Deleuze and Guattari''. Swerve editions. Cambridge, USA and London: MIT. ISBN 0262631431.
*[[Warf]], Barney. Encyclopedia of Human Geogrophy
*<span class="http://library.dixie.edu/new/whybanned.html">Why Were These Books Banned?</span>
*<span class="http://www.terramedia.co.uk/Chronomedia">Chronomedia</span>

{{Deleuze-Guattari}}
==References==
{{Reflist}}

[[Category:Gilles Deleuze and Félix Guattari]]
[[Category:Sociology]]
[[Category:Anthropology]]
[[Category:Political science terms]]

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